सिंधुदुर्ग जिल्हा येथे वैशिष्टपूर्ण ग्रामीण जीवन अनुभवता येते. मुख्य रोजगार शेती असल्यामुळे हिरवीगार भात शेती पावसाळ्यात अनुभवता येते. घरे सामान्यता जांभा दगड वापरून बांधलेली व कौलारू आहेत. पर्जन्यमान सरासरी जास्त असल्यामुळे उतरती कौलारू घरे सापडतात. जोडधंदा पशुपालन व किनारी प्रदेशात मत्स्य व्यवसायावर आधारित जीवन बघायला मिळते.जिल्ह्यातील बहुतांश भाग हा दाट वर्षावनाने झाकला गेलेला आहे.जंगली मांजरे या रानटी प्राण्यांसाठी तसेच ससे,रानटी कोंबड्या व रानटी रेडे यांच्यासाठी उपयुक्त निवासस्थान आहे.जंगली रेडे कोल्हापूर जिल्ह्यातील राधानगरी अभयारण्यातून अन्न पाण्याच्या शोधात येथे येतात.अलीकडेच कर्नाटकातील खानापूर जंगलातून सिंधुदुर्ग जिल्ह्यातील दोडामार्ग तालुक्यात हत्तींचा प्रवेश झाला आहे.इथे प्रथमच वस्त्तीच्या शोधात हत्तींनी प्रवेश केला.तिलारी येथील प्रमुख पाठबंधारे प्रकल्प हा घनदाट वर्षावनांचा प्रदेश असून हत्तींसाठी एक महत्वाचे स्थान बनले आहे.परंतु येथील स्थानिक लोकांना हत्तींमुळे झालेली पिंकाची नासधूस व वृक्षतोड यांचा सामना करावा लागत आहे.स्कृती आणि वारसा
The Land of Culture and Natural beauty. Sindhudurg is famous for it’s natural beauty like Beaches, Backwater, Waterfalls and Pilgrimage centers. The major attraction here is the long and narrow stretch of beaches. On a clear day, you can see the sea-bed through a depth of 20 ft. Then of course, there are the forts, Sindhudurg one of Maharashtra’s more popular and important sea forts built in the 17th century and the famous Padmagarh fort. The name of the fort is given to the Sindhudurg district. Tourist from all over the world visit through out the year to see this Maratha glory.
In Indian mythology the ten incarnations of Lord Vishnu is collectively known as Dasavatar. To preserve the universe from destruction, Vishnu took ten different forms (Avatar) from time to time. These forms are Matsya avatar (Fish), Katchha (Turtle), Varaha avatar (Boar), Narashima avatar (half man half Lion), Vamana avatar (A brahman boy), Parashurama avatar, Rama, Krishna, Budhha avatar and Kalki avatar. In Sindhudurg district, Dasavatar is a most popular art form. Dance ritual dramas are held in most of the temples during festive occasions.
There are nine original Dasavatar performing groups in the Sindhudurg district, and the Walawalkar group is believed to be the first. Dashavtar was introduced in Sindhudurg in the 11th century, and this tradition of presenting Lord Vishnu in his ten forms is still practised till date. It is now popularly known as the Adivere Dasavatar.
A from called Aatdasavatar is also highly appreciated by the locals. It is presented in two parts. Part one begins with Ganeshstavan, Saraswatistavan, the Brahmin priest`s entry and the killing of Shankasura (Purvarang). Part two is a proper play and it includes mythological stories, known as Uttarang or Leelantya. The first incarnation of the Matsya Avatar is presented to the audience in the theatre. The myth begins with Lord Brahma who is shown as being busy in penance. The demon Shankasura seizes this opportunity to steal his Veda and shastras (holy Books). Lord Vishnu who is witness to this incident then promises Bramha that he would bring back the Vedas. He wanders in search of Shankarasura and when he finds him, a fierce battle takes place between them. Shankarasura runs from the battlefield and hides under the water in a conch shell. As the Vedas were with him, they were drowned in water. To retrieve them Vishnu descends into the water in the form of a fish, i.e., the lower part of the body was like that of a fish and the upper part like that of a man (Matsya Avatar). Under the water, Vishnu finally defeats Shankarasura who surrenders and explains the motives behind the stealing of the vedas. He goes on to explain that the reason he stole the Vedas was to pass philosophical knowledge of the Vedas from the elite people to the down trodden in society (Bahojan Samaj). Vishnu appreciated Shankarsuras courage and gave him a vow that in the three worlds (Trailokya), before worshipping Vishnu, people will worship his conch shell. Vishnu then restored the Vedas to Brahma.
Thus the famous art form of the Dasavatar is performed with great energy in the district of Sindhudurg. The most interesting of the characters in these dramas are the Apsaras. Their role is played by men in women`s attire.
Sindhudurg is in the Kokan area of Maharastra having picturesque stretch of land on the west cost of India, endowed with the beautiful seashore, picturesque Mountains and scenic natural beauty and known for tropical fruits like the world famous Alphonso mangoes, cashews, Jamuns etc.
The term culture refers to a state of intellectual development or manners. Our manners, way of communicating with one another, etc are one of the important components of our culture. A person can change his way of clothing, way of eating and living but the rich values in a person always remains unchanged because they are deeply rooted within our hearts, mind, body and soul which we receive from our culture. Our culture treats guests as god. Even though we don’t have anything to eat, the guests are never left hungry and are always looked after by the members of the family. Elders and the respect for elders is a major component in our culture. Helpful nature is another striking feature in our culture.